The true meaning of Shabbat

We are blessed to be having company for Shabbat dinner this week.  We will be asking our guests questions as part of https://onetable.org/togetheratthetable/

We will find a positive spin on the craziness that has been this week.  Shabbat is a gift to us.  It is an opportunity to be apart rather than a part of the regular news cycle.  It is a time to separate from all that drives us berserk and allow ourselves time to recover.

This week let us find calm.  Let us find peace.  Let us find Shalom.

The root of Shalom is Shalem, שלם meaning wholeness.  When we find true peace, we feel ourselves a little more whole.

Tonight we are having a dinner that blends east and west.  We will have Sesame Chicken, Veggie Lo Mein, challah, brownies.  The recipes are Americanized versions of Asian, Jewish, and wherever brownies came from cuisine.  I think it will be delicious.  When we come together, we can create new opportunities.  Blending these different elments and flavors is not just a hodgepodge, but a statement of identity.  It is a reminder that we all look different.  We all come from different places, but we can find ways to sit down together.  We can talk to one another.  We can love one another.

Shabbat Shalom!

Working and celebrating together

This past Friday night we celebrated Aloha Shabbat together.

With the support of the Jewish Federation of Orange County, the Newburgh JCC organized a beautiful Shabbat dinner. Grilled chicken skewers, salads and more helped bring TBJ and CAI together. Beautiful music from Ross Levy inspired us all.

Rabbi Freedman reminded us what a blessing it is to work together. Too often we live in a society divided. Politics, religion and stubbornness push us apart. We forget our shared values-even among Am Yisrael-among the Jewish people.

Yet here in Newburgh, we find ways to work together. We celebrate our differences and even find time to pray together!

Across our denominational lines, we made beautiful music. We recognized the unity of the Holy One. We sang; we danced; we ate!

Thanks to the blessing of all coming together, finding a moment of unity in a seemingly discordant world. These are the moments that will help us build a peaceful future. When we can come together under one tent, we can find beauty and love.

The world really does change in a moment-and you are a part of it!

Comfort my people

Nachamu, Nachamu Ami…
Listen here for Neshama Carlebach's beautiful rendition of the opening of this week's haftorah:
http://www.youtube.com/watch?v=XFAFOQlBCmw&list=PLPQFCYsbHfHEawXD4VCyKZS8eVyvIz57j

Comfort me, comfort my people opens this week's haftorah. After Tisha B'Av, we remind ourselves that we are counting down to Rosh Hashanah, to the opportunity of redemption, repentance, tshuvah, and the resulting forgiveness. How often do we think about our capability for change?

So often we live in a world that assumes our own immutability. We see the world around us and even ourselves as static. We say you can't teach an old dog new tricks.

And yet, and yet, and yet our tradition says the opposite. Our counter-cultural Jewish tradition reminds us that we ALWAYS have the capability to change. It doesn't matter if we are 4 or 104. We can choose our destiny. We have the free will to create new opportunities for ourselves. We can hit reset-right now.

As you listen to Neshama's beautiful rendition of her father's song, think about what you are going to work on this year. Don't get trapped into thinking your life is what it is today. What small steps will you take? What big steps will they lead to? Are you satisfied with yourself and the world around or can you make new partnerships to improve both?

Shabbat shalom a wee bit early!

Destruction and rebirth

Observing Tisha B'Av and its accompanying fast is far too rare in this modern world. It is a commemoration observed mid-summer, when people are away and children are at camp. In fact, it is only at camp that many Jewish children ever hear of this holy day. Yet the day can be one of the most meaningful, giving us a time to mourn the losses of our history.

Tisha B'Av commemorates the destruction of both the First and Second Temples. Remembering the holy site where the Jewish people once had the opportunity to unite and worship together, we read the Book of Lamentations by candlelight. Sitting on the floor we find the past feels more present. The mournful chanting of the short book, of Eicha, shows us how brutal and terrible life can be. Yet when we look around the world, we see that for too many, the world is still brutal and terrible.

For almost two thousand years, it was incredibly difficult for Jews to return to their holy cities. Israel was off limits for most Jews. The journey was too difficult; the conditions too challenging; the borders closes.

Today we can book a flight and stay in five star hotels. Jewish sovereignty seems reborn. It is incredibly hopeful.

Yet we still see violence. The last few weeks have seen great contention at our most holy sites. Peace still seems distant, yet calm appears briefly.

As we fast (or not) tonight and tomorrow, let us pray for peace. Let us hope that the days to come will see true cooperation. The glimmers of hope are there. Redemption seems possible. Let us play our roles and work toward it.

Peace will come with faith and work.

Vows and Oaths–the Israeli Dream edition

Note: These were my notes for Parshat Mattot-Maasei.  The spoken version rarely coincides with what I wrote, but it should give you an idea of my thought process!

וַיְדַבֵּ֤ר מֹשֶׁה֙ אֶל־רָאשֵׁ֣י הַמַּטּ֔וֹת לִבְנֵ֥י יִשְׂרָאֵ֖ל לֵאמֹ֑ר זֶ֣ה הַדָּבָ֔ר אֲשֶׁ֖ר צִוָּ֥ה Hashem׃

Moses spoke to the heads of the Israelite tribes, saying: This is what the LORD has commanded:

אִישׁ֩ כִּֽי־יִדֹּ֨ר נֶ֜דֶר לַֽHashem אֽוֹ־הִשָּׁ֤בַע שְׁבֻעָה֙ לֶאְסֹ֤ר אִסָּר֙ עַל־נַפְשׁ֔וֹ לֹ֥א יַחֵ֖ל דְּבָר֑וֹ כְּכָל־הַיֹּצֵ֥א מִפִּ֖יו יַעֲשֶֽׂה׃

If a man makes a vow to the LORD or takes an oath imposing an obligation on himself, he shall not break his pledge; he must carry out all that has crossed his lips.

 

Our parsha opens with these sacred words.  The rabbis are very concerned about vows and oaths.  They strongly discourage us from taking them, noting in the Talmud that the Nazir, like Samson, the one who refuses hair cuts and wine, must offer a sin offering at the end of his vow.  The following verses detail how women’s vows are limited; that fathers and husbands can annul their daughters’ and spouses’ vows.  While patriarchal and seemingly sexist, it shows a deep discomfort with the concept of vows themselves.

 

While in other weeks, I have spoke about the concept of shalom bayit, of peace in the home, and how that might seem to occasionally supercede complete honesty; the arc of our tradition shows us over and over again that words matter.  Unlike many of our politicians who seem not to know truth if it smacks them in the face, who make campaign promises they have no intention of keeping, our Torah teaches us that our word must be true.

 

Words are incredibly powerful.  According to Bershit, it is with words that the Holy One created this world.  There are Talmudic stories of people who throw themselves in fiery furnaces to avoid embarrassing another person with their words.  There are many books on Lashon Hara and Motzi Shem Ra, discouraging us from gossip or even sharing painful truths about one another–words are powerful.  All these books show us that even a flippant comment can be dangerous to the wellbeing of others–I know I can be guilty of this!

 

I have been told that in the diamond district, many deals are sealed with a handshake and a “Mazel and Brocha”.  No contract need be signed, because the trust in that community is so strong, the word of one Jew to another is inviolable.  While I cannot attest to the reliability of those deals, I have heard that these words are stronger than any contract.  Is the same true for us?
This week we conclude the wanderings in the wilderness.  Next week we read from Devarim, as Moshe Rabbenu will help us be sure of our commands before we enter the land.  The parsha opens with concerns about vows, with concerns about words and their power.  As we prepare to enter Israel, we are envisioning a perfect society.  As such we are building it peacefully with a reminder of the importance of the truth!  We must be honest!

How do we soar?

The Blue Angels flying over my house during the 2017 NY Air Show

Some weeks just knock you for a loop. This week I found myself in the ER, in pretty terrible pain. Family members had major medical procedures, kids were sick. In between moaning on the couch, I officiated at three different funerals this week. One I had to ask for help–I just couldn’t move.

How do we know when to ask for help and when we can fight through the pain? While it is a judgement call, I see Parshat Pinchas offering us a little help. Pinchas is most well known because of a particularly violent act. He took justice into his hands and killed two people who were flagrantly violating communal and Gd-given laws. When the parshiot were divided, this act was separated from the parsha that bears his name. The rabbis were uncomfortable including it there. Instead, the parsha opens with a ceremony around his covenant of peace, a peace that is not perfect, because of the violence he had committed.

Our tradition believes in the rule of law–but this rule includes the right to a fair trial. Too often we hear stories of vigilante justice, of someone who took the law into his or her own hands. That is a tragedy for all involved–both for the one who tried to bring justice and the one who was harmed. Our American system works when we all have trust in it. For that to work, we must all believe we have a fair stake, a fair shot.

When everyone has opportunity to live their lives, to not be afraid, then we are truly making progress. Then, we can all soar!

Pinchas’ mistake was not asking for help. When he took matters into his own hands, he did not give the community time to act together. Maybe it was the right thing to do, but it wasn’t the right way to do it. The criminals deserved a fair trial. Pinchas denied that to them.

In our own lives, how often do we ask for help when we need it? How often do we wait until we absolutely have no other choice?

I know that I am guilty of this.  I frequently do things myself that I should delegate.  The personal events of this week remind me that we ALL need help.  None of us can act alone.  That’s what it means to be part of a community.  That’s how we can soar.

Gratitude: the intersection of faith, politics and psychology

The other day I was catching up on my podcasts, listening to Freakonomics with the title “Why is my life so hard?” http://freakonomics.com/podcast/why-is-my-life-so-hard/

Using psychological research called the headwinds-tailwinds asymmetry, they spoke about how many people find their lives more difficult than they need to be. We frequently discount the positive factors in our life and focus on the negative. While evolutionarily this might have had some use, ensuring that we are aware of threats to our existence, in our modern lives this can be a challenge. The result is that we all carry an unnecessary burden. We assume our political party is handicapped by the electoral college. We imagine our team’s schedule disadvantages them. We protect ourselves in work or school by claiming we didn’t have enough time or study enough.

Amazingly enough, there is a very simple solution:gratitude. Keeping a gratitude diary, meeting weekly with someone to share our written thanks can change everything. When I think of my faith, much of the effort is on reminding us of the importance of giving thanks. We are encouraged to say one hundred blessings a day, to find gratitude from the biggest things to the smallest. To appreciate our family,  to appreciate our very existence. To notice the flowers in bloom, the sun shining, the water flowing.

Some days the world can seem dark.  The news can seem uncertain, yet even in the depths of our despair, there is much to be grateful for.  This gratitude may even inspire us to action.  How can we ensure that those who do not have enough to eat are supported?  How can we help the homeless find a place to live?  How can we help those without medical care have it?  We might be reminded by the dozens of time in the Bible where it says variations of “do not mistreat the stranger” or “love the immigrant” because “you were strangers in Egypt”.  Every single human being on this continent came from somewhere else–whether 1 year ago or 50,000.  The gratitude that we should feel to those that came before us just might make us appreciate those trying to survive here now.  

 

Gratitude can change our lives–but appreciation can help us transform the lives of others!

Tazria Metzora–Empathy, Medicine and OUR Rabbinical Assembly

Twenty years ago, I stood in front of Congregation Beth Shalom in Dunwoody, GA, with family and friends.  I read from the Torah, led the services, and shared words of Torah.  I suppose one might say not much has changed in the last twenty years!  Standing on that bimah I spoke about Parshat Tazria,  I still have not found my bar mitzvah speech.  I wonder if I spoke to the dermatologists in the audience or focused on the rabbinic relation to motzi shem ra, to evil speech.  I had two powerful experience this week relating to the parsha, that I would like to share with you all.

 

First is related to the parsha directly.  I read from my friend and colleague, Rabbi Noah Farkas.  He wrote in the LA Jewish Journal about how this parsha teaches empathy. (http://jewishjournal.com/culture/religion/torah_portion/218359/parshat-tazria-metzora-burden-gift-empathy/) He opened with a necessary theological apology.  SPeaking of this rabbinic connection between behavior and illness, he wrote of how so many feel guilt, that they somehow deserve their illness, and argued that we must break this link.  “When we graft morality too heavily onto purity and wellness, we cause more suffering while ignoring the sanctity of the sick. To be unclean is not to be immoral — ever.”  When I stand in a hospital room, I am reminded of this over and over again.  Illness comes to young and old, to innocent and guilty, to good and not so good people.   While there are some illnesses that are a consequence of past choices, they are still not punishment for sins in other parts of our life.  We may CHOOSE to try to gain strength from the suffering, but it does not mean the suffering is a consequence of our actions.  Rabbi Farkas has a Jewish bio-medical ethics group with doctors and wrote of the parallels between our modern doctors and the priests of old.  He reminds us that empathy is a necessity for medical care.  “After the priest sees them and welcomes them back to the community, a sacrificial rite is performed. The patient is brought to the literal center of the community and anointed in the same manner with the same rituals that anoint the High Priest over the people. Both priest and patient are bound together in this ritual of mutuality.” I think that as mechanized and technologicized (I may have made up that word) as medicine has become, the human connection is essential.  Some medical schools even have mock patient scenarios as part of their interviews to weed out potential doctors who have absolutely no bedside manner!

 

Dovetailing with those words of Torah, were words I heard on Thursday at the Rabbinical Assembly’s Executive Council meeting.  I went perhaps unethusiastically.  How could I miss our annual meeting?  How could I be away from our community to think about the needs of the RA.  What is the purpose of the RA for me?  Yet after just a few hours, I saw great holiness.  I heard powerful Torah.  I saw an organization that is looking carefully at its past and future.  Like our congregation, the RA is over 100 years old.  Like us, it has people that are more and less connected, wondering about what comes next.

 

Over the two days I was at the Pearlstone Retreat Center (http://pearlstonecenter.org), we carefully considered a proposal from a Texan rabbi.  We went through a huge agenda and made significant progress.  We even changed our meeting structure for the future.  Rather than going through a standard agenda, our future meetings will only have action items.  If it is just a report, we will read it before the meeting.  Those reports will include follow-ups to ensure that previous items are dealt with.  This is called a consent agenda–we consent that we can group those reports into one agenda item and quickly move on to the things that matter!  The second day was follow-up on the RA’s strategic plan.  The last two years the board and another 30-60 rabbis have been heavily involved in considering what the RA has been successful at and what is essential for its future.  The biggest change may seem small, but has been to change the language.  Instead of saying THE RA as I just did, it is calling it OUR RA. When we speak of OUR RA, we are claiming ownership.  We remind ourselves and those around us that we are a part of that organization.  How would that work for us?  We might speak of OUR shul instead of THE shul.  Our Agudas Israel instead of just CAI.  Our home instead of just Kol.

 

Returning the parsha, I want to share a verse that was mentioned in a Dvar Torah yesterday.  Vayikra 13:3 says:
וְרָאָ֣ה הַכֹּהֵ֣ן אֶת־הַנֶּ֣גַע בְּעֽוֹר־הַ֠בָּשָׂר וְשֵׂעָ֨ר בַּנֶּ֜גַע הָפַ֣ךְ ׀ לָבָ֗ן וּמַרְאֵ֤ה הַנֶּ֙גַע֙ עָמֹק֙ מֵע֣וֹר בְּשָׂר֔וֹ נֶ֥גַע צָרַ֖עַת ה֑וּא וְרָאָ֥הוּ הַכֹּהֵ֖ן וְטִמֵּ֥א אֹתֽוֹ.
׃The priest shall examine the affection on the skin of his body: if hair in the affected patch has turned white and the affection appears to be deeper than the skin of his body, it is a leprous affection; when the priest sees it, he shall pronounce him unclean
As my colleagues noted, it is strange that the priest seems to examine or look at the person or irritation twice.  The question is the focus of the second look.  Before declaring the person clean or unclean, the priest must look at the WHOLE person.  Like every hospital and medical practice claims today, they must not just look at the illness, but the entire person.  Doctors, nurses and our ancient priests recognize that the illness is not in isolation. It is not just a skin infection.  It is on a human being.  That person has needs, wants, hopes, dreams.  That person lives in their economic, social, religious context.  If the doctor sees only the irritation, she cannot do her job.

 

This is a major challenge of the economics of medicine today, when doctors are required by their employers to see far too many patients.  They have no time to be patient and to do their job well are often forced to work extra unpaid hours to deal with their paperwork and computers.  While I cannot claim to have a solution for that issue, our Torah reminds us that it is a problem!  So as I declare the importance of empathy FROM the medical professions, let us also have have empathy FOR the medical professions.  They, too, are people who must have lives and possibilities.

Remembering Grandma

This is a virtually unedited transcript of my remarks about my grandmother at her funeral this past Monday. Grandma Alice was an extraordinary woman. All who knew her were blessed by her insight and love:

Standing before you I see the people that knew and loved my grandmother, as well as the people that know and love the people that loved my grandmother. Together they expand those circles of love, the love that was was expressed so powerfully from Alice Paulin.

 

My grandmother and I had much in common.  She shared with me the drive to be advocates of our traditions, teachers, readers, students of history, coin collectors, explorers, seekers, and sometimes creatures of habit.  We shared conversations at all hours of the night and were not afraid to be grumpy in the morning–cured by a good cup of coffee (or 10 in her case.)  She was my role model for procrastination and her piles of books and papers are a clear reminder that I really need to reorganize my office.  Grandma Alice also showed me the value of choosing a life partner who cares for you, respects you and pushes you and challenges you to be your best.  Grandpa Ben was one of the kindest, warmest people I ever knew.  He also liked a far neater house than Grandma–and would regularly toss out anything that he didn’t think was essential–which while occasionally frustrating–turned out to be essential living with Grandma.  While Rebecca refuses to do that in our house, she has helped me go to sleep at a reasonable hour and keep the house at a level of organized child centered chaos.  I love you Becca.

 

Grandma Alice represented New York.  Growing up in Atlanta, every vacation was coming back here.  Visits with Grandma meant going to shows, finding new places to eat or looking for the best hole in the wall with amazing pizza.  Before the internet we found it somewhere near Times Square–twice–and then never found it again.  We occasionally got lost, but using paper maps and the Manhattan grid, we always got where we wanted to go.  Exploring was half the adventure.

 

As I got older, Rachel and I even came up ourselves a couple times and had many opportunities to use public transit, play tourist in the city and truly feel like New Yorkers.  For years, Grandma had us walking like New Yorkers, rushing from Ellis Island to the top of the World Trade Center, South Street Seaport and all across Manhattan.  When I was at JTS, I would take the A train from one end to the other to spend a Sunday afternoon with her.  

 

Walking a bit more slowly now, we’d carefully make our way to the shopping center and pick up bagels or go to the Italian Place.  Now by this time, she couldn’t see or hear particularly well, so she might look at the menu with a magnifying glass and reading glasses, but more likely I would read it to her.  My better half reminded me that she would have me read the entire menu–just in case–and then we would inevitably get eggplant parmigian heros–unless we were really hungry and then we would get the plate.  Of course, we could have split the hero, but we would always get two and then have leftovers.  As the years went by, I’d try to get her to Waldbaums, too, just to make sure she didn’t have to carry groceries by herself, but she didn’t like to “waste my time” with shopping.  Thankfully, Mary helped her with that the rest of the time.

 

Grandma Alice loved her family, her daughters.  She was fiercely protective–a mama bear–and somewhat stubborn.  She liked things her way–but then–don’t we all?  She was always independent and she taught that to her family.  Once you were part of her family it was forever.  Her love for Rebecca was incredible.  I’m not supposed to say this, but I will anyway.  Not long after I started dating Becca, Grandma said, “I like her so much better than the other ones”.  While first whispered to me, as we stayed together (and got married), she told this to my mom, Rebecca and probably everyone else here.  Grandma definitely had her opinions and wasn’t afraid to share them.  


Grandma loved learning and teaching.  Long before they were popular, she had and taught computers.  I remember playing educational games on her computers as a very young child–when it was incredibly rare for anyone to have a computer–much less a grandma!  Her energy and enthusiasm for learning was contagious.  She loved to read and had books everywhere.  As she got older the print got bigger and then became books on tape, but she always wanted to know more about the world.  Her joy of learning was within the family, as well.  In the last few weeks, I’ve learned about the Paulin and Honigsman families, but Grandma had done much genealogical work on them and the Roth sides, too.  Using the precursors to ancestry.com, she created an extensive family tree, investigating ship records and census documents-cursing the fire that destroyed the 1890 census–maybe one day we’ll figure out how to find all the documents she did!

 

Last week and this week, our Torah reading speaks of the furnishings of the mishkan, the Temple while we wandered in the wilderness.  These parshiot would not have interested Grandma Alice, yet she would have been fascinated about the Urim and Thumim–the stones/breastplate/??? that helped the High Priest communicate with the Holy One–in fact I think I spoke to her about a paper I wrote in rabbinical school about them.  She would have been curious about the history of interpretation of this method of Divine communication.  How exactly did those stones work? Were they stones or the breastplate itself? Was it like a Magic 8 Ball or a more precise method of prophecy?

Yet to me, what is most powerful in our reading last Shabbat was the pure gold menorah, shining brightly, and eventually to be lit eternally.  Grandma Alice had a heart of pure gold.  With Grandpa Ben, she inspired us all.  She lit our flames, she lit us up.  She pushed us to be independent, to read, the ask questions, to fight for our rights, to be considerate of others.  She taught us to raise children who are not just polite, but can explore the world independently, who can build their own sanctuaries.  She will be missed.

Beshallach and Blizzards

Kol Yisrael construction photo: Rabbi Weintraub

This week in history our ancestors made it to the sea, crossing over and rejoicing in song.  Yet the moments before that crossing were rather tense. Even with the pillar of cloud by day and the pillar of fire by night, even being led by the Holy One, our people were unsure of their path.  When Pharaoh’s chariots (what might seem to us like the shock and awe of tanks and drones) arrived, they were terrified, even saying in Ex 14:11Was it for want of graves in Egypt that you brought us to die in the wilderness? What have you done to us, taking us out of Egypt?” (http://www.jtsa.edu/beshallah-torah)

Tomorrow, there may be a little snow in our area.  Stopping at the grocery store this morning–we really were out of bread and milk–I saw many very stressed looking people.  Were they worried over a few inches of snow?  Being stuck home with antsy children?  Afraid of the lost income of another missed day of work?  Why do people get so concerned over normal winter weather?

We have experienced a very mild winter.  Call it global warming/climate change or just changing trends, the last few years we have seen abnormally warm weather and relatively little snow.  Yet when the snow comes–it is a panic!  We are not crossing the sea.  We need no miracle.  We just need a little bit of preparation and flexibility.  Maybe we also need a little faith.

Kotel Photo: Rabbi Weintraub during previous CAI congregational Israel trip

14:13 But Moses said to the people, “Have no fear! Stand by, and witness the deliverance which the Lord will work for you today; for the Egyptians whom you see today you will never see again. 14 The Lord will battle for you; you hold your peace!”

However, this summer you can join me in Israel: http://www.israeltour.com/Rabbi-Weintraub-Israel/Now I don’t expect Gd will be battling against a blizzard tomorrow, but the plows certainly will!  What Moses really said is that we must take a step back, to see that while we can only exist in a single moment in time, there is so much more to our existence.  We must see beyond what seems like a threat to the opportunity and the promise.  For our ancestors, it was Israel.  For us, it may be spring.